Parish of Our Lady & Saint David, Cwmbran

If he listens to you, you have won back your brother.

No man is an island…” How true this is for those who follow Christ: each of us has responsibilities towards each other, based on our ‘debt of mutual love’. When we see wickedness and wrongdoing, then because of our privileged position of following the Lord Jesus, we have a duty to speak out. This will not always be easy – remember the prophet Jeremiah last week – but this was the mission of the Lord Jesus himself, and as his followers, it is our mission too. As with everything, love is ‘the answer to every one of the commandments.’

First Reading: Ezekiel 33:7-9

Res: O that today you would listen to his voice! Harden not your hearts

Second Reading: Romans 13:8-10

Gospel: Matthew 18: 15-20

If anyone wants to be a follower of mine, let him renounce himself.

A quick glance at last week’s Gospel reveals the interesting development of the story: last week, we heard Peter proclaiming that Jesus was the Messiah, and being given authority as a result. This week, Peter gets it wrong: he is rebuked by the Lord because he does not understand who the Messiah is. The Messiah is the one who will give everything for his people – even his own life. To be a follower of Jesus demands an understanding and acceptance of this fact, and a willingness to take up the cross as Jesus did. Our introduction to this is the prophet Jeremiah – also persecuted for doing and saying what was right. Have a look at the Twelfth Sunday in Ordinary Time, where this twinning of Jeremiah and prophecy of persecution also appears.

First Reading: Jeremiah 20:7-9

Res: For you my soul is thirsting, O Lord my God

Second Reading: Romans 12:1-2

Gospel: Matthew 16:21-27

There is a very simple theme to this Sunday’s readings: it is the principle of authority in the community of the Church: we are introduced to the idea that God gives authority to someone in the first reading, where Shebna is dismissed by God and replaced. This is a prelude to the Gospel story of Peter being given authority: not because he is powerful or wise in the world’s sense, but because he was able to profess his faith in the one sent by the Father. This is the principle of all authority in the Church: it is to spring only from God and our faith in God, professed by our way of life and rooted only in Christ, for ‘to him all authority, in heaven and on earth, has been given.’

First Reading: Isaiah 22:19-23.

Res: Your love, O Lord, is eternal, discard not the work of your hand

Second Reading: Romans 11:33-36.

Gospel: Matthew 16: 13-20

 
Today is one of those occasions when, even though the second reading is not chosen to correspond to the theme of the Gospel and first reading, it does in fact fit very well. Indeed, much of the letter to the Romans is explained in this Sunday’s Liturgy of the Word: the whole theme is summed up in this: the Messiah came first of all to the people of Israel, to whom the promises were made in the past – but it could not remain there. The good news had to be taken to the ends of the earth, so that all peoples, indeed the whole of creation could welcome the Messiah and take a place in the Kingdom of God. All nations are welcome on God’s holy mountain: “Let all the peoples praise you, O God!”

First Reading: Isaiah 56: 1, 6-7

Res: Let the people praise, O God; let all the peoples praise you.

Second Reading: Romans 11: 13-15, 29-32

Gospel: Matthew 15: 21-28

How does God reveal himself to us? Most of the time, in precisely the way we do not expect! This is what happened to Elijah: we expect God – all-powerful, almighty – to appear in dramatic effects of nature; but no, God is in a gentle breeze. Similarly in the Gospel: the disciples do not expect Jesus to come towards them walking on the lake – but he does. And when God is revealed in the unexpected, he gives courage and strength: Elijah was afraid when he went to Horeb, but was strengthened by his encounter with God to continue his mission; in the same way the disciples are given courage and faith by the Lord who walks to them on the waters.

First Reading: Kings 19: 9, 11-13

Res: Let us see, O Lord your mercy and give us your saving help.

Second Reading: Romans 9: 1-5

Gospel: Matthew 14: 22-23

They all ate as much as they wanted

Divine providence is a wonderful thing: God is so generous with his creation (it is human greed that denies some their rightful share). The Kingdom of God is the time and place when this vision will be fully realised, when all who wish may ‘come to the water’, when all who are hungry may ‘eat as much as they want’, when what is left over is still enough for all the twelve tribes of Israel. Our contemplation of the kingdom of God, through the parables and miracles of Jesus, should stir us up to build this kingdom here and now. The miracle of Divine providence is allowed to work when human greed and selfishness give way to the power of the Spirit working within us, and we share all we have with those in need. Our hearts are set on the kingdom of God, where there is corn and wine and milk in abundance.

First Reading: Isaiah 55:1-3

Res: You open wide your hand, O Lord, you grant our desires

Second Reading: Romans 8: 35,37-39

Gospel: Matthew 14: 13-21

He sells everything he owns and buys the field

What a gift it is, to be able to recognise the true value of things, and choose those which will last forever and bring us true happiness! Solomon, renowned for wisdom, is able to make the right choices when offered the chance to have anything he wants. What would we choose? The parable in the Gospel tells us that, in a sense, the choice is already before us: we can see the kingdom of heaven waiting for us: it is of greater value than anything else, and so all our hearts should be set on it. Nothing should stand in our way.

First Reading: Kings 3:5, 7-12

Res: Lord how I love your law!

Second Reading: Romans 8: 28-30

Gospel: Matthew 13: 44-52

Let them both grow till the harvest

There is no room in a good field for weeds and rubbish: so in the Kingdom of Heaven, there is no room for ‘all things that provoke offences, and all who do evil’. They must be got rid of, for the sake of the good wheat, for the sake of the good subjects of the kingdom. But this weeding out will not take place until  harvest time – in case one piece of good wheat is destroyed with the weeds. This shows the mercy of God: everyone has chance after chance to prove that they are wheat, not darnel; there are no quick judgements in the kingdom of heaven, and things are never as black and white as we think. Only at the end of time will evil stand out clearly, so that it can be disposed of, and only the Son of Man can judge.

First Reading: Wisdom 12: 13, 16-19

Res: O Lord, you are good and forgiving

Second Reading: Romans 8: 26-27

Gospel: Matthew 13: 24-43

A sower went out to sow

The Gospel today is the beginning of a new section in Matthew, called ‘The Parabolic Discourse’ – a section of parables Jesus tells the crowd, which we will read over the next three weeks. A parable is a story with a hidden meaning: we can easily remember the story, and gradually the true meaning becomes clearer and clearer. Today is a famous example: the Parable of the Sower. In itself it is a story that would easily be understood by Jesus’s audience – people who lived in an agricultural economy. Jesus uses their understanding to make an important teaching about the message he has brought: it is like a seed that is thrown out and received in different ways – the ideal is when the seed finds good soil, and produces a crop that can be seen and harvested: so the ideal listener to the word is one who allows it to lodge in the heart, but also produces a visible result. What is the harvest we should yield, when we have heard the word?

First Reading: Isaiah 55:10-11

Res: Some seed fell into rich soil and produced its crop

Second Reading: Romans 8: 18-23

Gospel: Matthew 13:1-23

I am gentle and humble of heart

Today’s Gospel in an answer to a very simple question: who is this Jesus we follow? What is he like? He tells us himself: he is gentle, and humble of heart. There is a simplicity about this Gospel which speaks very clearly to tired hearts. Indeed, it is often the case that we overlook the simplicity of the Gospel message – which is why it is valuable to be as children, constantly wondering and marvelling at the beauty and fascination of Jesus. How much God must love us: the message of salvation is so easy to receive, the promise is so welcome. This is a Sunday to wallow in the wonder of a God who is ‘kind and full of compassion.’

First Reading: Zechariah 9:9-10

Res: I will bless your name for ever, O God my King

Second Reading: Romans 8: 9, 11-13

Gospel: Matthew 11: 25-30