Parish of Our Lady & Saint David, Cwmbran

“If a grain of wheat falls on the ground and dies, it yields a rich harvest”

In the weeks of Lent so far we have followed God’s work of salvation: we have seen the Covenants he established with Noah, Abraham, Moses and the people of Israel after the return from Babylon. Now we come to one of the most significant parts of the Old Testament: the promise of a brand new Covenant, which will be different from all those that went before. This Covenant will see God and Man living more closely together. For the ratification of a Covenant, something was always sacrificed as a sign of the new relationship – normally man would offer some animal offering to God. But the New Covenant will be ratified not with the death of sheep or bull, but by the death of Jesus Christ, God and Man. In this perfect sacrifice is the source of our eternal salvation.

5th Sunday of Lent 2018 Newsletter

“God sent his Son, so that through him the world might be saved”

There were two remarkable moments in the story of the Old Testament where God saved his people; one was in the escape from Egypt – we’ll keep that for the Easter Vigil. The other was the end of their second exile, this time in Babylon, which we hear of today. Of course there was an even greater moment when God saved his people: the work of Jesus Christ, the Son of God – and we hear Jesus tell Nicodemus about that today. So today’s theme is “salvation”: but to understand “being saved”, we must ask “What from?” Saved from slavery, from exile, from human enemies – these are all clear. But the last and greatest salvation brought by Jesus is harder to understand: saved from sin and death. These threaten us as much as any other enemy, and our salvation in Jesus is as real as any other.

4th Sunday of Lent 2018 Newsletter

This week, in our journey through the Old Testament, we reach Covenant Number Three: and this is the big one – the Covenant with Moses at Sinai. The Ten Commandments are (or should be) familiar to us all: they form our side of the agreement with God – if we stick to these rules and commands, then we are truly God’s people, and he is truly our God. If we ignore them, or break them, then we break the Covenant or relationship.  The Temple was, for the people of Israel, the place that guaranteed the permanence of this Covenant – God dwelling with man. Jesus alerts us to the new Temple – himself – since he is the core of the New Covenant, God and Man in perfect unity. Only by the destruction of this new Temple, in his death, will he rise again as an eternal Temple, and the eternal guarantee of the New Covenant which we enjoy.

3rd Sunday of Lent 2018 Newsletter

“This is my Son, the Beloved.”

We spool forward a few centuries in the story of the Old Testament, to arrive at Abraham, “our Father in faith”. Today we hear of another Covenant (like last week) – even though the word is not used. God promises Abraham descendants like “the stars of heaven”, and the showering of blessings. This shows how much God loves Abraham, and all his children.  This love is proved for us in Jesus: God loves us so much he sacrificed his only Son (just as Abraham was willing to do); but this is not all: Jesus also rose from the dead, to stand at God’s right hand and plead for us. All this is revealed in the story of the Transfiguration, where Jesus is seen in the glory that is rightfully his as the only Son of God. Not until after the Resurrection will the disciples see this fully again.

2nd Sunday of Lent 2018 Newsletter

“Jesus was tempted by Satan, and the angels looked after him.”

We begin our Lenten journey at the decisive moment of the flood, when God establishes his first Covenant with man, in the person of Noah. Noah was saved from the waters, while we (as Saint Peter points out) are saved by the waters of Baptism. This is the Covenant we live in, thanks to Christ, who came to establish this “new and eternal Covenant in his blood”. He is the only one who can do this, because he is without sin, despite “having been tempted in ever way that we are”.

1st Sunday of Lent Year 2018 Newsletter

“The leprosy left him at once and he was cured.”

Thankfully, we do not encounter leprosy in our culture. It can therefore be difficult to enter into the real depth of today’s readings. We have to understand that leprosy meant exclusion, rejection and the end of “normal” life. For your leprosy to be cured would be like being given a second chance at life. What is the cause of exclusion and rejection in our society – or even in the Church? Who are those who must “live apart”? And how can we put into effect in our day those most touching of the words of Jesus, when asked if he wants to cure the leper: “Of course I want to!”? Contemplating exclusion and rejection in our world can be hard work: Saint Paul guides the way: the Christian path is not to work “for my own advantage, but for the advantage of everybody else”.

6th Sunday of Ordinary Time 2018 Newsletter

“He cured many who suffered from diseases of one kind or another.”

This world, as we know, is a fragile and fallible place, in which we encounter hunger, disease, sickness and death. Jesus proclaims, by his actions of healing, that there is another world, the Kingdom of God, which will be free from all such anxieties and afflictions. The story of Paradise and the Garden of Eden painted a picture of a world which was perfect, and free from all problems. Jesus came into the world precisely to offer us a return to Eden, if we follow him. Each of his miracles is also, in some sense, a parable or teaching, pointing out to us something of the lost happiness and perfection which he is restoring. This vision of Paradise is not Utopian or delusory, not just a vain hope to comfort us with, but the true manifestation of God’s love for us. Jesus could not cure every disease or sickness in the world then: but his miracles of healing are a sign that one day, when the Kingdom comes, sickness and disease will be wiped away for ever.

5th Sunday Of Ordinary Time 2018 Newsletter

Where does authority come from? Why is one man regarded as a prophet, and another as a lunatic, and a third as a hypocrite? Jesus startles the crowds with a ‘new teaching’ today, but what amazes them so much is not the message but the authority behind it: they are convinced because what he does somehow adds credibility to what he says. It’s the old situation that we are all familiar with – we look through words to see the actions, which show us the real message. The scribes did not heal or work miracles, but simply talked about God. Jesus talks about the Kingdom of God, but also shows the people what it is – a Kingdom where all that damages human happiness is abolished. The other side to this is that we must listen to a prophet or teacher when they are backed by such authority; we may not “harden our hearts” and ignore the message when we have recognised that the messenger is sent by God. This is the hard part, because it demands that we too show, by our actions, that we have heard.

4th Sunday of Ordinary Time 2018 Newsletter

“Repent and believe the good news!”

Where does Jesus begin his ministry? Where John the Baptist left off – preaching a message of repentance, of change, to welcome the new Kingdom of God. There is a simplicity about this message, which is not compromised by anything – today’s Gospel has these simple words from Jesus, and then the story of his calling more disciples to follow him and share in the work of spreading this message. Repentance has had something of a bad press – we tend to think of it as an old-fashioned concept. But every age needs to hear this call: to look at what we do and say and assume, and realise that there are such things as right and wrong, and that sometimes we follow the wrong path. To follow Jesus, and to accept the Kingdom of God, demands that we make a radical choice, which might well change our lives

3rd Sunday of Ordinary Time 2018 Newsletter

Week of Prayer for Christian Unity 18^th -25^th January

“Samuel, Samuel!” “Here I am!”

What does it mean to be a follower of the Lord Jesus? Surely to listen and hear his voice, and to go where he leads us. Today, as we enter the ordinary season of the year, we begin our story of Jesus’ life and ministry with the calling of the first disciples. John fulfils his ministry – pointing to the Lamb of God – and the disciples follow where he points. His word to them is simple and inviting: “Come and see.” This echoes the calling of Samuel – a simple call, by name, which Samuel does not understand: discipleship is about trust, which Samuel shows simply by saying “Speak, Lord; your servant is listening.” The Psalm also underlines this, as we (the disciples of the Lord) sing together: “Here I am, Lord! I come to do your will.” We hear his call, and we freely go to him, to listen again to the words of the Master.

2nd Sunday of Ordinary Time 2018 Newsletter