19th Sunday of Ordinary Time

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“I am the living bread which has come down from heaven.”

The bread that comes down from heaven is not just a bread which nourishes the body, but one which gives renewed life ‑ be this in the form of energy and purpose (as we see in the story of Elijah) or in the form of a gift of eternal life. As Jesus continues his discourse on the Bread of Life, he faces the complaints and criti­cism of the crowd, who take a very short-sighted view of what he says, and affirms for them that true life, a life the will never end, is found in him, he is the one who has come from the Father, and so is the living bread which gives life. Jesus here makes an explicit link between “belief” and “eating the bread of life”: the two lead to each other, and they both bring about that which man most desires ‑ to live for ever. The Response to the Psalm in many ways sums this up: ‘Taste and see that the Lord is good.’

PSALM

I will bless the Lord at all times, his praise always on my lips; in the Lord my soul shall make its boast. The humble shall hear and be glad. Glorify the Lord with me. Together let us praise his name. I sought the Lord and he answered me; from all my terrors he set me free. Look towards him and be radiant; let your faces not be abashed. This poor man called; the Lord heard him and rescued him from all his distress. The angel of the Lord is encamped around those who revere him, to rescue them. Taste and see that the Lord is good. He is happy who seeks refuge in him.

First Reading: 1Kings 19: 4-8

Second Reading: Eph 4: 30-5:2

Gospel Reading: John 6: 41-51

 

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18th Sunday of Ordinary Time

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We continue reading from John 6: this is the aftermath of the miracle, and we see the beginnings of a misunderstanding that will develop over the next four weeks. People have seen the miracle, but not the message: they have seen the sign, but not what it points towards. The bread that was given is a sign of the Bread of Life, which is the teaching, the words and the very person of Jesus, as the revelation of the Father. His mission is to draw people back to his Father, to found a New Covenant or relationship. As the weeks go by, we will see that the people’s hunger is simply for spectacle and miracle, not for the much harder teaching of living nourished by God’s word and the presence of his only Son. For us, the People of the New Covenant, these passages must make us think of how we receive the Lord in the Eucharist. Are we nour­ished by his presence, so that all the hunger and thirst of our lives is answered by the One who is the Bread of Life?

PSALM

The things we have heard and understood, the things our fathers have told us, we will tell to the next generation: the glories of the Lord and his might. He commanded the clouds above and opened the gates of heaven. He rained down manna for their food, and gave them bread from heaven. Mere men ate the bread of angels. He sent them abundance of food. He brought them to his holy land, to the mountains which his right hand had won.

 

First Reading: Exodus 16: 2-4, 12-15

Second Reading: Ephesians 4:17, 20-24            

Gospel Reading: John 6: 24-35

 

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17th Sunday Of Ordinary Time

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“Jesus gave out as much as was wanted to all who were sitting ready.”

For the next five weeks we take our leave of Saint Mark’s Gospel (since it is not long enough to fill the year) and read Chapter Six of Saint John’s Gospel. This is the famous “Eucharistic Discourse” and begins with the miracle of the feeding of the five thousand. A line of the Psalm gives the meaning of today’s readings: “The eyes of all creatures look to you (O God) and you give them their food in due time.” Our God is the God who provides for his people; the prosperity and fruitfulness of our earth and the mysterious cycles of nature ensures that all have what they need ‑ and have some left over. The actions of Elisha and Jesus are in a sense prophetic: many would say that there is not enough food in this world to go round, just as the two sets of disciples complain that there is not enough for the hundred or the five thousand. But the prophetic action states that this is not true: God provides what is needed. This might prompt us to think about the unfair and unequal distribution of the fruits of the earth: the miracle is a sign of the Kingdom of God ‑ what God wants the world to be like. Perhaps we should take the message of the miracle to heart this Sunday and think about the multitude that still sits in hunger in our world today.

Psalm

All your creatures shall thank you, O Lord and all your friends shall repeat their blessing. They shall speak of the glory of your reign and declare your might, O God. The eyes of all your creatures look to you and you give them their food in due time. You open wide your hand, grant the desires of all who live. The Lord is just in all his ways and loving in all his deeds. He is close to all who call him, who call on him from their hearts.

 

First Reading: 2 Kings 4:42‑44

Second Reading: Ephesians 4:1‑6

Gospel Reading: John 6: 1-15

 

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16th Sunday of Ordinary Time

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“They were like sheep without a shepherd.”

“Sheep without a shepherd.” This is the simple theme of today’s readings. It is interest­ing that Jesus’ reaction to the crowd is one of pity – as he sees their great thirst for his teach­ings. This is, in a sense, a clear fulfilment of the prophecy we hear in the first reading, where God promises a true shepherd who will care for the people of Israel. Shepherding is a particularly suitable im­age of God’s love and care. The dependency of the sheep on their shepherd, their wandering and drifting without someone to guide them, is also a suitable image of the people God loves. Our own age also displays sheep without shepherds ‑ a great wandering crowd, seeking something, but not knowing what they are seeking. It is to this flock that the present day followers of Jesus are sent as shepherds.

 

PSALM

The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose. Near restful waters he leads me, to revive my drooping spirit. He guides me along the right path; he is true to his name. If I should walk in the valley of darkness no evil will I fear. You are there with your crook and staff; with these you give me comfort. You have prepared a banquet for me in the sight of my foes. My head you have anointed with oil; my cup is overflowing. Surely goodness and kindness shall follow me all the days of my life. In the Lord’s own house shall I dwell for ever and ever.

 

First Reading: Jeremiah 23:1-6

Second Reading: Ephesians 2: 13-18

Gospel Reading: Mark 6:30-34

 

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15th Sunday of Ordinary Time

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“He began to send them out.”

Again it is prophecy that is our theme (see last week). Here, we concentrate on the sending of prophets, the entrusting of the mission to them, and most importantly the neces­sary qualifications to be a prophet. The only qualification necessary is an open ear, to hear the mandate from God. We see this in Amos, the simple shepherd, and in the Twelve, called by Jesus from their humble occupations, which no one would have thought qualified them to speak on ‘religious’ themes. As last week, the possibility of rejection and failure is quite explicitly treated ‑ Jesus instructs the Apostles in what to do if they are ignored. When the Gospel simply states, “So they set off to preach repentance…” we can imagine all that was in their minds and hearts as they did so. They had heard the call of Jesus, and allowed it into their hearts: this was all they needed to go out and speak his words.

Psalm

I will hear what the Lord has to say, a voice that speaks of peace, peace for his people. His help is near for those who fear him and his glory will dwell in our land. Mercy and faithfulness have met; justice and peace have embraced. Faithfulness shall spring from the earth and justice look down from heaven. The Lord will make us prosper and our earth shall yield its fruit. Justice shall march before him and peace shall follow his steps.

 

First Reading:   Amos 7:12-15

Second Reading: Ephesians 1:3-14

Gospel Reading: Mark 6: 7-13

 

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14th Sunday of Ordinary Time

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A prophet is only despised in his own country.”

A prophet’s job is to open people’s eyes to the reality of their situation ‑ pointing out to them the things they would rather forget or ignore. A prophet is a sort of “national con­science”, always awake to situations of injus­tice and always speaking out about them. A prophet is commissioned to do this by God, who sends the prophet on his mission Jesus is just such a prophet ‑ teaching and preaching about the Kingdom of God and the best way to live. Despite the welcome his message has received elsewhere, when he comes to his hometown he is faced with rejection ‑such that “he was amazed at their lack of faith.” It is curious is that they seem to accept his wisdom, and his miracles, but because he grew up among them they cannot accept him as a teacher from God. We should remember that it is often hardest to stand up for the truth among those who know us well.

The Psalm

To you have I lifted up my eyes, you who dwell in the heavens: my eyes, like the eyes of slaves on the hand of their lords. Like the eyes of a servant on the hand of her mistress, so our eyes are on the Lord our God till he show us his mercy. Have mercy on us, Lord, have mercy. We are filled with contempt. Indeed all too full is our soul with the proud man’s disdain.

First Reading:  Ezekiel 2:2-5

Second Reading: 2Cor 12:7-10

 Gospel Reading: Mark 6: 1-6

 

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SAINTS PETER & PAUL, APOSTLES (SOLEMNITY)

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You are Peter, and I will give you the keys of the kingdom of heaven.

Peter and Paul are the two great heroes of the Apostolic Age ‑ Peter for leading the first Christian communities and binding them in unity, a role that springs from his profession of faith in Caesarea Philippi, and Paul for travel­ling throughout the Roman Empire as the Apostle to the Gentiles, ensuring that the Gospel could be heard by all. They both ended up in Rome, the heart of the Empire, where they crowned their lives of witness by shedding their blood for Christ. As the ancient hymn for this feast day (“Decora Lux aeternitatis”) says: “”Rejoice, O Rome, this day; thy walls they once did sign With princely blood, who now their glory share with thee. What city’s vesture glows with crimson deep as thine? What beauty else has earth that may compare with thee?” In celebrating the death of these apostles and martyrs, we celebrate the triumph of life and death offered fully to God.

The Psalm

I will bless the Lord at all times his praise always on my lips; in the Lord my soul shall make its boast. The humble shall hear and be glad. Glorify the Lord with me. Together let us praise his name. I sought the Lord and he answered me; from all my terrors he set me free. Look towards him and be radiant; let your faces not be abashed. This poor man called; the Lord heard him and rescued him from all his distress. The angel of the Lord is encamped around those who revere him, to rescue them. Taste and see that the Lord is good. He is happy who seeks refuge in him.

 

First Reading: Acts 12: 1-11

Second Reading: Tim 4: 6-8, 17-18

Gospel Reading: Matt 16: 13-19

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12th SUNDAY OF ORDINARY TIME

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“Who can this be? Even the wind and sea obey him!”

There is a strangely simple theme to this Sun­day: that God has power over the forces of nature, because he created them in the first place. This is what the first reading tells us, and also what the gospel shows us, when Jesus “rebukes the wind”. This tells us something about Jesus (that he is God made man), and also something about our faith. It’s also interesting that the disciples re­act to this miracle with fear and awe ‑ as if their minds were suddenly opened to a reality they had not realised before. They had chosen to follow the Christ who had called them, but we see their understanding of who he is growing and developing. Perhaps this is of comfort to us, as we see our relationship with the Lord who controls the waters grow and develop, and alerts us to be ready for the surprises that following the Lord can bring.

The Psalm

Some sailed to the sea in ships to trade on the mighty waters. These men have seen the Lord’s deeds, the wonders he does in the deep. For he spoke; he summoned the gale, tossing the waves of the sea up to heaven and back into the deep; their soul melted away in their distress. Then they cried to the Lord in their need and he rescued them from their distress. He stilled the storm to a whisper: all the waves of the sea were hushed. They rejoiced because of the calm and he led them to the haven they desired. Let them thank the Lord for his love, the wonders he does for men.

 

First Reading: Job 38: 1,8-11

Second Reading: 2Cor 5: 14-17

Gospel Reading: Mark 4: 35-41

 

N.B. THERE WILL BE NO ADORATION OF
THE BLESSED SACRAMENT IN ST DAVID’S THIS WEEK

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11th SUNDAY OF ORDINARY TIME

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How does a tree grow? The scientists can give us their answers, but the miracle of life on our earth, in all its dazzling complexity and variety is exactly that ‑ a miracle. God is re­sponsible for the miracle of Nature and growth ‑ how, we don’t know, but we accept God’s guiding hand as a fact of our faith. This mysterious growth in Nature is used as a parable today, for the life of the Church and the Kingdom of God. Just as a seed, planted and watered, turns by miraculous pro­cesses into something different and bigger and beautiful, so the seed of the Gospel will grow into something else, by some means we can never fully understand. And that is the grace of God, encouraging, prompting and helping all men and women of good will to swell the com­ing Kingdom of our

The Psalm

It is good to give thanks to the Lord to make music to your name, O Most High, to proclaim your love in the morning and your truth in the watches of the night. The just will flourish like the palm-tree and grow like a Lebanon cedar. Planted in the house of the Lord they will flourish in the courts of our God, still bearing fruit when they are old, still full of sap, still green, to proclaim that the Lord is just. In him, my rock, there is no wrong.

 

First Reading: Ezekiel 17: 22-24

Second Reading: 2 Cor 5: 6-10

Gospel Reading: Mark 4: 26-34

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THE BODY AND BLOOD OF OUR LORD JESUS CHRIST (Solemnity)

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The key to today’s readings is the word “Covenant”. A Covenant is a solemn and bind­ing agreement between two parties, which es­tablishes the way in which each party will behave towards the other. It establishes rights and duties, and forges a new relationship be­tween two people or groups of people. In the Ancient World, a Covenant was always sealed with a sacrifice and a meal: the sacrifice brought divine blessing on the covenant, and the meal sealed the relationship between the participants. In the Covenant that God forged with his people in the Old Testament, it was expressed very simply: God said, “You will be my people, and I will be your God.” God would remain faithful to the people, and they were to remain faithful to God (this is where the command­ments come in). This Covenant was sealed in its greatest form on Mount Sinai, as we hear in the first reading. When the Old Covenant had been broken beyond repair, God sent his only Son to estab­lish a New Covenant: the sacrifice and meal of this New Covenant is Calvary and the Last Supper, where Christ is both priest and victim and altar. When we eat and drink this sacred meal at every Mass we are renewed in the New Covenant and the relationship with God, be­cause Calvary and the Upper Room are present once more and the New Covenant is sealed for us anew.

The Psalm

How can I repay the Lord for his goodness to me? The cup of salvation I will raise; I will call on the Lord’s name. O precious in the eyesof the Lord is the death of his faithful. Your servant, Lord, your servant am I; you have loosened my bonds. A thanksgiving sacrifice I make: I will call on the Lord’s name. My vows to the Lord I will fulfil before all his people.

 

First Reading: Exodus 24:3-8

Second Reading: Hebrews 9: 11-15

Gospel Reading: Mark 14: 12-16, 22-26

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